This week's David Klinghoffer's Forward column The Disputation deals with the Matisyahu issue and with Chabad in general. Here, for my money (and ego) is the money quote:
For centuries, the role of the Jewish people as a "kingdom of priests"
(Exodus 19:6) calling humanity to the worship of the one God was
suspended. In our day, thanks to the growing interest of non-Jews in
Judaism, that has started to change. Matisyahu may be the best example
of a Jew ministering in this priestly role on a mass scale. His
efforts, however, have won him Jewish detractors, who prefer that Jews
remain anonymous or irrelevant.
Take, for example, the sniping from the peanut gallery coming out of
the consistently sour but readable blog FailedMessiah.com: "What
Matisyahu does is unseemly. Few, if any, significant poskim (rabbinic legal scholars who rule on Halacha) would approve. But what bothers me more is blatant trading on Kaballah and Hasidut to
make money. That this does not bother mainstream Chabad may be because
this is what mainstream Chabad has itself done for years."
Indeed, Chabad's efforts have earned the movement its share of enemies.
The rabbi at the Reform temple where I grew up used to speak out
against the local Chabad emissary; the competition made him nervous.
And in the Orthodox world, a few can't forget the imbroglio in the
1990s in which some followers of Chabad's late spiritual leader, the
Lubavitcher Rebbe Menachem Schneerson, let it be known that they
expected he would return and reveal himself as the Messiah. Thankfully,
that fever dream has subsided.…
I thank Klinghoffer for quoting me. Still, Klinghoffer is wrong on many counts:
- I am certainly not opposed to Jews being a light onto the nations in an active fashion. What I and many other critics of Matisyahu are concerned about has been clearly stated on this blog. Being a light onto the nations or a need to remain "under the radar screen" is not one of them.
- Klinghoffer ignores the fact that poskim do not allow what Matisyahu does, and that poskim from Chabad, while the Rebbe was alive, told musicians they could not do what Matisyahu is now doing.
- Messianism has not gone away, as even any casual observer of Chabad knows, It is dominant in Israel, France, the FSU, and in Crown Heights. Matisyahu himself is a messianist.
Klinghoffer brushes away these facts just as he brushes away Marvin Schick's concern about the lessening religious standards in Chabad, something there is much proof for. He also makes it appear as if Schick is an enemy of Chabad, something that is absolutely false – although, to be fair, Klinghoffer may not know this.
How can Klinghoffer make claims that disregard fact? I'll give you my personal answer. Klinghoffer is a devotee of Rabbi Daniel Lapin, the maverick Orthodox rabbi shunned by many in mainstream Modern Orthodoxy and by most in the haredi world. Lapin has made a career (outside of his business involvements, which have been, in some cases, highly questionable from a legal standpoint) of supporting right wing political causes (he is one of Jack Abramoff's rabbis) and of "kashering" the religious and extremist right*. To do this, one needs to adopt an ends justify the means theology, which is just what Lapin has done. And this theology drives his disciples, as well.
Several years ago, WorldVision launched a campaign to aid those hurt by suicide bombing and terrorist attacks in Israel. The radio commercial had bombs exploding, sirens wailing. Where was the money going? To the West Bank and Gaza, and only to Arabs. I asked WorldVision why. A spokesperson responded by saying (I paraphrase) that WorldVision helps the most at need. Jews can take care of themselves. The Arabs cannot. I asked about the morality of using terror attacks against Jews to raise money for Arabs. Terror hurts both sides, was the response.
The Salem Radio Network had a joint campaign with WorldVision to fund this very project. Ads for it ran during both the Dennis Prager and Michael Medved shows. In effect, both shows raised money for the extended families of suicide bombers. I contacted both hosts and explained the problem. Both wanted details that involved many hours of research. I did that research (without pay) and sent the information to Prager and Medved. Prager** banned all ads for that WorldVision campaign from running during his show. But what did Medved, whose rabbi-guru is Lapin, do? He increased the ads and began endorsing that very WorldVision project. Why?
I believe for the same reason Klinghoffer can so easily ignore fact. The ends justify the means.*** It wasn't worth damaging his (and Lapin's) relationship with the evangelical-owned and operated Salem radio over the WorldVision project, especially because WorldVision is a major powerhouse in the evangelical world and is, not surprisingly, a major advertiser on Salem stations.
Klinghoffer is a follower of Lapin. To the extent that his article reflects that relationship, it is Lapin – and his theology – that is to blame. The same is true for Medved and WorldVision.
If well-meaning Chabad supporters would focus on keeping Chabad within halakha, instead of kashering every instance of deviation from it, Chabad would be in much better shape, and blogs like Failedmessiah.com would not need to exist.
*Evangelical and other Christian Fundamentalist theology, as it impacts the public square, is not necessarily incompatible with Judaism any more than it is automatically compatible. For example, while Judaism frowns on abortion, it does not ban abortion outright and allows (and sometimes mandates!) abortion for a host of reasons related to the physical and mental health of the mother. This is why many poskim (like some of those ignored by Klinghoffer) do not support the anti-abortion movement. Lapin goes beyond this position to, in effect, kasher all but the most blatantly anti-Jewish positions of evangelicals.
**Yes, it is true that Prager is also a supporter of Chabad. But Prager is not Orthodox, and his views on halakha are not close to Orthodoxy's.
***By ends in this case I mean ideological ends, not financial gain. In other words, in this case the ends are "ohr lagoyyim" and the means, Matisyahu and Chabad. Rabbi Lapin considers ohr lagoyyim to be a cornerstone of his public work and ideology/theology.