"…[O]ne of the primary issues of our negotiation, from the earliest stages of the Sharansky plan, was that religious governance and authority over the site would be granted to duly appointed religious leaders of the Reform and Masorti/Conservative movements, to serve at the pleasure of the Prime Minister or his designates. Almost every aspect of this important principle was scaled back during the negotiation - Reform and Masorti/Conservative movements could not be acknowledged explicitly in the regulations, we could not serve officially, we could only be advisors to a government body, we could not receive funds to educate and publicize our presence. …we would like to know why the Government of the State of Israel does not accept our legitimacy to form a governance body, but find the [small, primarily Orthodox-controlled] Ir David Foundation…suitable to do this and much more.…"