Details:
Dithering Before A Denier
By Richard Cohen, Washington Post
Shush. Do not call. Do not e-mail. I am on pins and needles. The newly reinstated Roman Catholic bishop who has been ordered by the pope to recant his statements denying the Holocaust now concedes that "many honest and intelligent people" disagree with him, so he's going to look into the matter and see if he has been wrong. With virtually unbearable anticipation, I await his findings.
Bishop Richard Williamson, installed in the schismatic Society of St. Pius X and invited back into the church by Pope Benedict XVI just last month, said his examination of the evidence will have its limits. "I will not go to Auschwitz," he told the German newsmagazine Der Spiegel via e-mail. No matter. People with his mind-set have already been there.
Still, he could go to Treblinka, also in Poland, or any of the other Polish camps -- Sobibor, Belzec, Majdanek. In Germany, Austria and elsewhere he could visit Dachau, Sachsenhausen, Buchenwald, Flossenburg, Mauthausen, Ravensbrueck or the many subsidiary camps -- a trek that could take him across Europe and into the cold reality of historic horror.
ad_icon
Holocaust denial suggests a mind perforated by anti-Semitism, a bigotry so extreme that it blinds the bigot to mounds of shoes and hair and eyeglasses, all of these exhibited at various Holocaust museums. To be a denier, it is necessary to believe that all the survivors -- Primo Levi and Elie Wiesel and all the others -- staggered out of the camps, got together and agreed to fabricate a story.
You have to believe that historians did something similar -- and so, too, did the people who lived downwind from the crematoriums, and even the train engineers who took countless Jews unto the camps and brought none out. Where are the 54,000 Greek Jews of Salonika? Where did those people go? "We dig a grave in the breezes," Paul Celan wrote in his Holocaust poem "Death Fugue." Ah, yes, that's where they are.
Williamson's lawyer confirmed the authenticity of the e-mails to Der Spiegel. It is possible, though, that the pope has not yet seen the article. He sees so little. Astoundingly, the pope says he was unaware that Williamson is a Holocaust denier. He did not know that Williamson said that only 200,000 to 300,000 Jews were killed during World War II and that none were gassed. Williamson said that he once reviewed the physical evidence. This, of course, is the telltale twitch of the really obsessed anti-Semite, an architectural deconstruction of the ovens and the chimneys to conclude that the whole thing was impossible -- a yarn, a myth concocted by those diabolically clever Jews to win sympathy, reparations and, of course, Israel itself.
It's clear that the pope doesn't only travel in a bubble, he lives in one. But that is no concern of mine -- or yours. What should concern us more is the charade that continues. A Holocaust denier now pretends to sift through the evidence to see if such a thing happened. What shall we do with the results? What if Williamson says the Holocaust occurred, the ovens worked, the chimneys were big enough? Who cares? Should he be considered sincere? Can this graduate of Cambridge University suddenly be exonerated of his patent anti-Semitism? How can you doubt the Holocaust and not be a raving Jew-hater?
Still, the pope mulls the matter over. What should he, a German, do about this Holocaust denier? (The pope has dismayed much of Germany.) What should he, the pope, do after eons of Vatican anti-Semitism culminating in a supine silence during the Holocaust itself? He dithers. He did not know. He demanded a retraction. He is waiting. He is being played for a fool.
Benedict XVI is a traditionalist, an organization man, and so he worries about a schism in the Church -- the Pius X Society representing ultra-conservatives who reject the reforms of the Second Vatican Council, which pertinently included a strong repudiation of anti-Semitism. Never mind that the schism has existed since 1969 and does not matter much anyway. With his overture to Williamson and his subsequent dithering, Benedict XVI has opened a much more consequential schism -- between the church he heads and a worldwide community of appalled onlookers. It is one thing to deny the Holocaust. It is somehow worse to deny that doing so is anything other than an irreversible and disqualifying confession of anti-Semitism. No matter what he may come to say, Williamson must not be accepted by the pope. History forbids it.
By Richard Cohen, Washington Post
Shush. Do not call. Do not e-mail. I am on pins and needles. The newly reinstated Roman Catholic bishop who has been ordered by the pope to recant his statements denying the Holocaust now concedes that "many honest and intelligent people" disagree with him, so he's going to look into the matter and see if he has been wrong. With virtually unbearable anticipation, I await his findings.
Bishop Richard Williamson, installed in the schismatic Society of St. Pius X and invited back into the church by Pope Benedict XVI just last month, said his examination of the evidence will have its limits. "I will not go to Auschwitz," he told the German newsmagazine Der Spiegel via e-mail. No matter. People with his mind-set have already been there.
Still, he could go to Treblinka, also in Poland, or any of the other Polish camps -- Sobibor, Belzec, Majdanek. In Germany, Austria and elsewhere he could visit Dachau, Sachsenhausen, Buchenwald, Flossenburg, Mauthausen, Ravensbrueck or the many subsidiary camps -- a trek that could take him across Europe and into the cold reality of historic horror.
ad_icon
Holocaust denial suggests a mind perforated by anti-Semitism, a bigotry so extreme that it blinds the bigot to mounds of shoes and hair and eyeglasses, all of these exhibited at various Holocaust museums. To be a denier, it is necessary to believe that all the survivors -- Primo Levi and Elie Wiesel and all the others -- staggered out of the camps, got together and agreed to fabricate a story.
You have to believe that historians did something similar -- and so, too, did the people who lived downwind from the crematoriums, and even the train engineers who took countless Jews unto the camps and brought none out. Where are the 54,000 Greek Jews of Salonika? Where did those people go? "We dig a grave in the breezes," Paul Celan wrote in his Holocaust poem "Death Fugue." Ah, yes, that's where they are.
Williamson's lawyer confirmed the authenticity of the e-mails to Der Spiegel. It is possible, though, that the pope has not yet seen the article. He sees so little. Astoundingly, the pope says he was unaware that Williamson is a Holocaust denier. He did not know that Williamson said that only 200,000 to 300,000 Jews were killed during World War II and that none were gassed. Williamson said that he once reviewed the physical evidence. This, of course, is the telltale twitch of the really obsessed anti-Semite, an architectural deconstruction of the ovens and the chimneys to conclude that the whole thing was impossible -- a yarn, a myth concocted by those diabolically clever Jews to win sympathy, reparations and, of course, Israel itself.
It's clear that the pope doesn't only travel in a bubble, he lives in one. But that is no concern of mine -- or yours. What should concern us more is the charade that continues. A Holocaust denier now pretends to sift through the evidence to see if such a thing happened. What shall we do with the results? What if Williamson says the Holocaust occurred, the ovens worked, the chimneys were big enough? Who cares? Should he be considered sincere? Can this graduate of Cambridge University suddenly be exonerated of his patent anti-Semitism? How can you doubt the Holocaust and not be a raving Jew-hater?
Still, the pope mulls the matter over. What should he, a German, do about this Holocaust denier? (The pope has dismayed much of Germany.) What should he, the pope, do after eons of Vatican anti-Semitism culminating in a supine silence during the Holocaust itself? He dithers. He did not know. He demanded a retraction. He is waiting. He is being played for a fool.
Benedict XVI is a traditionalist, an organization man, and so he worries about a schism in the Church -- the Pius X Society representing ultra-conservatives who reject the reforms of the Second Vatican Council, which pertinently included a strong repudiation of anti-Semitism. Never mind that the schism has existed since 1969 and does not matter much anyway. With his overture to Williamson and his subsequent dithering, Benedict XVI has opened a much more consequential schism -- between the church he heads and a worldwide community of appalled onlookers. It is one thing to deny the Holocaust. It is somehow worse to deny that doing so is anything other than an irreversible and disqualifying confession of anti-Semitism. No matter what he may come to say, Williamson must not be accepted by the pope. History forbids it.
[Hat Tips: Rachel, Yochanan Lavie.]